In this gripping narrative history, Lesley Hazleton tells the tragic story at the heart of the ongoing rivalry between the Sunni and Shia branches of Islam, a rift that dominates the news now more than ever. Even as Muhammad lay dying, the battle over who would take control of the new Islamic nation had begun, beginning a succession crisis marked by power grabs, assassination, political intrigue, and passionate faith. Soon Islam was embroiled in civil war, pitting its founder's controversial wife Aisha against his son-in-law Ali, and shattering Muhammad’s ideal of unity.    Combining meticulous research with compelling storytelling, After the Prophet explores the volatile intersection of religion and politics, psychology and culture, and history and current events. It is an indispensable guide to the depth and power of the Shia–Sunni split.

Time magazine listed him as one of its "100 People Who Shape Our World." Newsweek featured him on its cover under the headline "How Al-Sadr May Control U.S. Fate in Iraq." Paul Bremer denounced him as a "Bolshevik Islamist" and ordered that he be captured "dead or alive." Who is Muqtada al-Sadr, and why is he so vital to the future of Iraq and, arguably, the entire Middle East? In this compellingly readable account, prize-winning journalist Patrick Cockburn tells the story of Muqtada's rise to become the leader of Iraq's poor Shi'ites and the resistance to the occupation. Cockburn looks at the killings by Saddam's executioners and hit men of the young cleric's father, two brothers, and father-in-law; his leadership of the seventy-thousand-strong Mehdi Army; the fierce rivalries between him and other Shia religious leaders; his complex relationship with the Iraqi government; and his frequent confrontations with the American military, including battles that took place in Najaf in 2004. The portrait that emerges is of a complex man and a sophisticated politician, who engages with religious and nationalist aspirations in a manner unlike any other Iraqi leader. Cockburn, who was among the very few Western journalists to remain in Baghdad during the Gulf War and has been an intrepid reporter of Iraq ever since, draws on his extensive firsthand experience in the country to produce a book that is richly interwoven with the voices of Iraqis themselves. His personal encounters with the Mehdi Army include a tense occasion when he was nearly killed at a roadblock outside the city of Kufa. Though it often reads like an adventure story, Muqtada is also a work of painstaking research and measured analysis that leads to a deeper understanding both of one of the most critical conflicts in the world today and of the man who may well be a decisive voice in determining the future of Iraq when the Americans eventually leave.

The Prophet Muhammad referred to his eloquent son-in-law Ali as the “gate to the city of knowledge.” Peak of Eloquence, Nahjul Balagha, is both a compilation of Ali’s sermons, letters, and sayings and a glimpse into his personality. Compiled by Sayyid al-Sharif ar-Radi more than 1,000 years ago, it is considered a literary masterpiece and, by the Shia Muslims, the most valuable text after the Holy Qur’an.

The Assassins is a comprehensive, readable, and authoritative account of history's first terrorists. An offshoot of the Ismaili Shi'ite sect of Islam, the Assassins were the first group to make systematic use of murder as a political weapon. Established in Iran and Syria in the eleventh and twelfth centuries, they aimed to overthrow the existing Sunni order in Islam and replace it with their own. They terrorized their foes with a series of dramatic murders of Islamic leaders, as well as of some of the Crusaders, who brought their name and fame back to Europe.Professor Lewis traces the history of this radical group, studying its teachings and its influence on Muslim thought. Particularly insightful in light of the rise of the terrorist attacks in the U.S. and in Israel, this account of the Assassins--whose name is now synonymous with politically motivated murderers--places recent events in historical perspective and sheds new light on the fanatic mind.

Book Description: A collection of traditional sayings of Ali.Table of Contents: Publisher's Preface; Word Of The Translator; Written For; Imam Ali (puh) And Eloquence; Adages Of Imam Ali (puh) In Noble Manners; Adages Of Imam Ali (puh) In Social Relations; Adages Of Imam Ali (puh) In Manners Of Speech And Silence; His Adages (puh) About Wisdom And Wise Men, And The Mind And The Mindful Men; Adages Of Imam Ali (puh) About The Human Nature; Adages Of Imam Ali (puh) About viceroys And Rulers; Adages Of Imam Ali (puh) In The Bad Habits And Avoiding Them; Adages Of Imam Ali (puh) In Satirizing The Life; Adages Of Imam Ali (puh) In Calling For The After-life; His Adages (puh) About Richness, Poverty And Money; Potic Adages; Most Important Sources Of The BookAbout the Publisher: Forgotten Books is a publisher of historical writings, such as: Philosophy, Classics, Science, Religion, Esoteric and Mythology. www.forgottenbooks.orgForgotten Books is about sharing information, not about making money. All books are priced at wholesale prices. We are also the only publisher we know of to print in large sans-serif font, which is proven to make the text easier to read and put less strain on your eyes.

In the summer of 1978, Musa al Sadr, the spiritual leader of the Muslim Shia sect in Lebanon, disappeared mysteriously while on a visit to Libya. As in the Shia myth of the "Hidden Imam," this modern-day Imam left his followers upholding his legacy and awaiting his return. Considered an outsider when he had arrived in Lebanon in 1959 from his native Iran, he gradually assumed the role of charismatic mullah, and was instrumental in transforming the Shia, a quiescent and downtrodden Islamic minority, into committed political activists.What sort of person was Musa al Sadr? What beliefs in the Shia doctrine did his life embody? Where did he fit into the tangle of Lebanon's warring factions? What was behind his disappearance? In this fascinating and compelling narrative, Fouad Ajami resurrects the Shia's neglected history, both distant and recent, and interweaves the life and work of Musa al Sadr with the larger strands of the Shia past.

There are many books in English that present Sufi doctrine, but few that can be used as practical travel guides along the Path. Originally written in classical Arabic, this volume is in widespread use among Sufi teachers in Arabia, Indonesia, and East Africa; its devotions, prayers, and practical ethics are invaluable as a guide along the Sufi Way.

Contrary to the conventional wisdom that sectarianism is intrinsically linked to violence, bloodshed, or social disharmony, Max Weiss uncovers the complex roots of Shi`i sectarianism in twentieth-century Lebanon. The template for conflicted relations between the Lebanese state and Shi`i society arose under French Mandate rule through a process of gradual transformation, long before the political mobilization of the Shi`i community under the charismatic Imam Musa al-Sadr and his Movement of the Deprived, and decades before the radicalization linked to Hizballah. Throughout the period, the Shi`i community was buffeted by crosscutting political, religious, and ideological currents: transnational affiliations versus local concerns; the competing pull of Arab nationalism and Lebanese nationalism; loyalty to Jabal `Amil, the cultural heartland of Shi`i Lebanon; and the modernization of religious and juridical traditions. Uncoupling the beginnings of modern Shi`i collective identity from the rise of political Shi`ism, Weiss transforms our understanding of the nature of sectarianism and shows why in Lebanon it has been both so productive and so destructive at the same time.

For a Western world anxious to understand Islam and, in particular, Shi’ism, this book arrives with urgently needed information and critical analysis. Hamid Dabashi exposes the soul of Shi’ism as a religion of protest—successful only when in a warring position, and losing its legitimacy when in power. Dabashi makes his case through a detailed discussion of the Shi’i doctrinal foundations, a panoramic view of its historical unfolding, a varied investigation into its visual and performing arts, and finally a focus on the three major sites of its contemporary contestations: Iran, Iraq, and Lebanon. In these states, Shi’ism seems to have ceased to be a sect within the larger context of Islam and has instead emerged to claim global political attention. Here we see Shi’ism in its combative mode—reminiscent of its traumatic birth in early Islamic history. Hezbollah in Lebanon claims Shi’ism, as do the militant insurgents in Iraq, the ruling Ayatollahs in Iran, and the masses of youthful demonstrators rebelling against their reign. All declare their active loyalties to a religion of protest that has defined them and their ancestry for almost fourteen hundred years. Shi’sm: A Religion of Protest attends to the explosive conflicts in the Middle East with an abiding attention to historical facts, cultural forces, religious convictions, literary and artistic nuances, and metaphysical details. This timely book offers readers a bravely intelligent history of a world religion. (20101215)

Based on two years of ethnographic research in the southern suburbs of Beirut, An Enchanted Modern demonstrates that Islam and modernity are not merely compatible, but actually go hand-in-hand. This eloquent ethnographic portrayal of an Islamic community articulates how an alternative modernity, and specifically an enchanted modernity, may be constructed by Shi'I Muslims who consider themselves simultaneously deeply modern, cosmopolitan, and pious. In this depiction of a Shi'I Muslim community in Beirut, Deeb examines the ways that individual and collective expressions and understandings of piety have been debated, contested, and reformulated. Women take center stage in this process, a result of their visibility both within the community, and in relation to Western ideas that link the status of women to modernity. By emphasizing the ways notions of modernity and piety are lived, debated, and shaped by "everyday Islamists," this book underscores the inseparability of piety and politics in the lives of pious Muslims.