Through The Healing Wisdom of Africa, readers can come to understand that the life of indigenous and traditional people is a paradigm for an intimate relationship with the natural world that both surrounds us and is within us. The book is the most complete study of the role ritual plays in the lives of African people -- and the role it can play for seekers in the West.

This is a revision of Sundiata: An Epic of Old Mali,  a best seller for 30 years.  Retold by griots, the guardians of African Culture, this oral tradition has been handed down from the thirteenth century and captures all the mystery and majesty of medieval African kingship. It is the epic tale, based on an actual figure, of Sundiata (Sunjata). Part history and part legend, it tells how Sundiata fulfilled the prophesies that he would unite the twelve kingdoms of Mali into a powerful empire.This Revised Edition includes background information which provides a geographical, religious, social, and political context for the story. A ‘who’s who of characters’ and ‘a glossary of places’ will enhance the reader’s experience.  

A gripping memoir that reads like a political thriller--the story of Malika Oufkir's turbulent and remarkable life. Born in 1953, Malika Oufkir was the eldest daughter of General Oufkir, the King of Morocco's closest aide. Adopted by the king at the age of five, Malika spent most of her childhood and adolescence in the seclusion of the court harem, one of the most eligible heiresses in the kingdom, surrounded by luxury and extraordinary privilege. Then, on August 16, 1972, her father was arrested and executed after an attempt to assassinate the king. Malika, her five younger brothers and sisters. and her mother were immediately imprisoned in a desert penal colony. After fifteen years, the last ten of which they spent locked up in solitary cells, the Oufkir children managed to dig a tunnel with their bare hands and make an audacious escape. Recaptured after five days, Malika was finally able to leave Morocco and begin a new life in exile in 1996. A heartrending account in the face of extreme deprivation and the courage with which one family faced its fate, Stolen Lives is an unforgettable story of one woman's journey to freedom.

This innovative work seeks to reverse the perspective and reasoning of anthropology and to develop an alternative mode of conceiving culture that would not automatically privilege the colonizing West. That necessarily involves a critique of the “ethnological reason” that extracts elements from their context, aestheticizes them, and then uses their supposed differences to classify types of political, economic, or religious ensembles. Such “reason” yields classical oppositions like the State versus segmentary societies, market versus subsistence economies, and Islam or Christianity versus paganism.As an alternative, the author opposes to exclusionary categories a “mestizo logic” that sees social phenomena as situated on a continuum and accentuates indistinction and the originary syncretism in all cultures and other ways of categorizing human life. The book’s rich source material is drawn from the author’s fifteen years of fieldwork and research in West Africa.The opening chapters first treat the notion of ethnological reason—its history and ideological practices—then oppose to it the reality of cultural tension, the fact that conflicts and negotiations bring about transformations in the identity of collectivities. The following two chapters illustrate a real system of transformation, and question some basic concepts of political anthropology. The discussion continues in a more illustrative manner over the next two chapters, which present case studies of two West African societies that challenge typologies of political anthropology and ethnographic classification.The last three chapters—on white paganism, cultural identities and cultural models, and understanding and acting—situate the debate within a wider historical framework of political and cultural confrontations. Who defines “ethnicities,” “identities,” “differences”? Where can one find them as pure essences witnessing to their own originary beings?

This is an EXACT reproduction of a book published before 1923. This IS NOT an OCR'd book with strange characters, introduced typographical errors, and jumbled words. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

The Healing Drum traces the extraordinary cultural legacy of the Minianka tribe of West Africa, for whom music serves a sacred, healing function for the individual and society. The authors explore the Minianka view of humanity, music, and the cosmos relative to work, celebration, herbal medicine, dance, trance, initiation, and death.  The first book of its kind, delivering a message of untapped wisdom and power from a little-known culture through the universal medium of music.

A pillar of the West African oral tradition for centuries, this epic traces the adventures and achievements of the Mande hero, Sunjata, as he liberates his people from Sumaworo Kanté, the sorcerer king of Soso, and establishes the great medieval empire of Mali. David Conrad conveys the strong narrative thrust of the Sunjata epic in his presentation of substantial excerpts from his translation of a performance by Djanka Tassey Condé. Readers approaching the epic for the first time will appreciate the translation’s highly readable, poetic English as well as Conrad’s informative Introduction and notes. Scholars will find the familiar heroes and heroines taking on new dimensions, secondary characters gaining increased prominence, and previously unknown figures emerging from obscurity.

The colonial era in Africa, spanning less than a century, ushered in a more rapid expansion of Islam than at any time during the previous thousand years. In this groundbreaking historical investigation, Brian J. Peterson considers for the first time how and why rural peoples in West Africa "became Muslim" under French colonialism.Peterson rejects conventional interpretations that emphasize the roles of states, jihads, and elites in "converting" people, arguing instead that the expansion of Islam owed its success to the mobility of thousands of rural people who gradually, and usually peacefully, adopted the new religion on their own. Based on extensive fieldwork in villages across southern Mali (formerly French Sudan) and on archival research in West Africa and France, the book draws a detailed new portrait of grassroots, multi-generational processes of Islamization in French Sudan while also deepening our understanding of the impact and unintended consequences of colonialism.